true fames; and how they may be best discerned; how fames may be sown, and raised; how they may be spread, and multiplied; and how they may be checked, and laid. A good continued speech, without a good speech of interlocution, shows slowness: and a good reply or second speech, without a good settled speech, showeth shallowness and weakness. And yet boldness is a child of ignorance and baseness, far inferior to other parts. There be (saith the Scripture) that turn judgement into wormwood; and surely there be also, that turn it into vinegar; for injustice maketh it bitter, and delays make it sour. So these men, when they have promised great matters, and failed most shamefully, yet (if they have the perfection of boldness) they will but slight it over, and make a turn, and no more ado. Nay, number (itself) in armies importeth not much, where the people is of weak courage; for (as Virgil saith) It never troubles a wolf, how many the sheep.
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For martyrdoms, I reckon them amongst miracles; because they seem to exceed the strength of human nature: and I may do the like, of superlative and admirable holiness of life. OF suspicion Suspicions amongst thoughts, are like bats amongst birds, they ever fly by twilight. tags: Papers Othello Shakespeare Essays Powerful Essays 2005 words (5.7 pages) Preview - The Monster in Othello This essay is about William Shakespeare's Othello. . Iago's ability to bend and sometimes replace the truth with his own lies drives the overall action of the play. And the fourth, negotiis pares; such as have great places under princes, and execute their places, with sufficiency. But now, if a man can tame this monster, and bring her to feed at the hand, and govern her, and with her fly other ravening fowl and kill them, it is somewhat worth. At both corners of the further side, by way of return, let there be two delicate or rich cabinets, daintily paved, richly hanged, glazed with crystalline glass, and a rich cupola in the midst; and all other elegancy that may be thought upon. For as infection spreadeth upon that which is sound, and tainteth it; so when envy is gotten once into a state, it traduceth even the best actions thereof, and turneth them into an ill odor. The causes of atheism are: divisions in religion, if they be many; for any one main division, addeth zeal to both sides; but many divisions introduce atheism.
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